SMWProperty: P25
From Kungfu-Wiki
"P25" is a predefined property of type Text. This property is pre-deployed (also known as special property) and comes with additional administrative privileges but can be used just like any other user-defined property.
Q
When you have contact to your opponents arm from the inside, use your other hand to enter below his arm and connect from the outside. At this point, your wrists are crossing at same level (see posture image). You may then lift his arm to step to the outside and use your former inside arm to apply further techniques in an outside binding. +
When you have contact to your opponents arm from the inside, use your other hand to enter below his arm and connect from the outside. At this point, your wrists are crossing at same level (see posture image). You may then lift his arm to step to the outside and use your former inside arm to apply further techniques in an outside binding. +
When you have contact to your opponents rear arm and he steps back (e.g to avoid a throw). Grab his wrist and step forward to straigten his arm and apply pressure on his elbow with your front arms forearm. this is quite similar to the technique hurling him around with an armbar, but here you keep going forward afterwards instead of doing a full turn. +
When you have contact to your opponents rear arm and he steps back (e.g to avoid a throw). Grab his wrist and step forward to straigten his arm and apply pressure on his elbow with your front arms forearm. this is quite similar to the technique hurling him around with an armbar, but here you keep going forward afterwards instead of doing a full turn. +
When the opponent pushes your front arm wrist with his hand, pin his hand at your wrist with the palm of your rear arm. move your front arm in a circular movement to apply pressure to his wrist. support his fall with a seven star step. +
When the opponent pushes your front arm wrist with his hand, pin his hand at your wrist with the palm of your rear arm. move your front arm in a circular movement to apply pressure to his wrist. support his fall with a seven star step. +
Apply contact to opponent's rear arm (front to back) while standing behind his front leg in a seven star stance (hook his foot). Use your rear arm to strike horizontal or transverse to push him over your leg with your strike. the striking energy is somehow similar to a circle strike (swinging force) +
Apply contact to opponent's rear arm (front to back) while standing behind his front leg in a seven star stance (hook his foot). Use your rear arm to strike horizontal or transverse to push him over your leg with your strike. the striking energy is somehow similar to a circle strike (swinging force) +
His Chinese characters are also writen as .<br>His name is also romanized as:<br>Wong Long (c) / Duong Lang / Vuong Lang according to the Vietnamese pronunciation.<br>System founder. Native of the Laoshan region of Jimo County , Shandong Province.<br>Many Chinese martial arts historians pinpoint Wang Lang to have lived between the late Ming (1368-1644 AD) and early Qing (1644-1911 AD) dynasties. Other sources, however, also claim that Wang Lang and mantis boxing had existed much earlier during the period of the Northern Song Dynasty (969-1126 AD). In any case, very little is known about Wang Lang except from the legend about his creation of mantis boxing as told by later successors of the style.<br>According to the limited information available we favor the first theory (early Qing dynasty) and possibly his identification with the historical swordman Yu Qi ().<br><br><br><br><br>Quelle: https://www.oocities.org/mantiscave/qixing.htm +
His Chinese characters are also writen as .<br>His name is also romanized as:<br>Wong Long (c) / Duong Lang / Vuong Lang according to the Vietnamese pronunciation.<br>System founder. Native of the Laoshan region of Jimo County , Shandong Province.<br>Many Chinese martial arts historians pinpoint Wang Lang to have lived between the late Ming (1368-1644 AD) and early Qing (1644-1911 AD) dynasties. Other sources, however, also claim that Wang Lang and mantis boxing had existed much earlier during the period of the Northern Song Dynasty (969-1126 AD). In any case, very little is known about Wang Lang except from the legend about his creation of mantis boxing as told by later successors of the style.<br>According to the limited information available we favor the first theory (early Qing dynasty) and possibly his identification with the historical swordman Yu Qi ().<br><br><br><br><br>Quelle: https://www.oocities.org/mantiscave/qixing.htm +
His Chinese characters are also writen as .<br>His name is also romanized as:<br>Sing Sil / Sing Shui / Sheng Xiao / Hsing Hsiao / Sil Tao Yen,<br>After a few decades Wong Long passed away, and for a few generations the system of praying mantis gong fu was taught only to the monks (some sources mention the style was taught to the Shao Lin monks while other mention them as Lao Shan monks, in the Shandong Province). Monks mentioned the style as the "treasury to guard the mountain" and they did not teach it to other people.<br>He was a Chinese herbalist and surgeon, and some praying mantis historians say that he entered to the Laoshan Temple to consult with other herbalists there.<br>Leyend says that when shifu Shen Xiao Dao Ren first arrived at the temple he observed a fighting style he had never seen before and he asked the monks practicing if he could have a friendly match with one of them to see how effective their gong fu was. At first they declined; however, after he began to ridicule their art as being ineffectual, they agreed to a friendly session. When he began to spar with one of the lower level monks, he soon found himself on the ground looking up with no idea of how he got there. He jumped up and declared that it must have been an accident. He asked if a more senior monk could spar with him. He met with the same result. At this point shifu Sheng Xiao was beginning to wonder what this new type of gong fu was, that had defeated him so easily. When he inquired he found that it was the praying mantis style and was only taught to the monks as a higher form of kung fu. This piqued shifu Sheng Xiao's interest and he spoke to the chief abbot of the temple about this unusual art of praying mantis and the possibility of learning from the monks. After some discussion, the abbot agreed to let shifu Sheng Xiao learn the style.<br>PRC sources mention that shifu Sheng Xiao who was the abbot of the Yun Hua Temple at the Lu community, northwest Cha County (Shan Dong Province) and he brought the art to the people.<br>Shifu Sheng Xuai wrote a book about the 18 Luo Han Qi Gong (exercise for the strengthening of the internal organs). In this excersise each of the 18 sections contain four to five sequences (altogether 69 sequences). The books includes pictures of the postures and 69 rhymes or poems that help to memorize the exercise. In addition he is credited with a manuscript detailing tang lang quan techniques. There is a dispute about the authenticity of that manuscript credited to shifu Sheng Xian and it is probably a later document credited to him.<br><br><br><br><br>Quelle: https://www.oocities.org/mantiscave/qixing.htm<br>
His Chinese characters are also writen as .<br>His name is also romanized as:<br>Sing Sil / Sing Shui / Sheng Xiao / Hsing Hsiao / Sil Tao Yen,<br>After a few decades Wong Long passed away, and for a few generations the system of praying mantis gong fu was taught only to the monks (some sources mention the style was taught to the Shao Lin monks while other mention them as Lao Shan monks, in the Shandong Province). Monks mentioned the style as the "treasury to guard the mountain" and they did not teach it to other people.<br>He was a Chinese herbalist and surgeon, and some praying mantis historians say that he entered to the Laoshan Temple to consult with other herbalists there.<br>Leyend says that when shifu Shen Xiao Dao Ren first arrived at the temple he observed a fighting style he had never seen before and he asked the monks practicing if he could have a friendly match with one of them to see how effective their gong fu was. At first they declined; however, after he began to ridicule their art as being ineffectual, they agreed to a friendly session. When he began to spar with one of the lower level monks, he soon found himself on the ground looking up with no idea of how he got there. He jumped up and declared that it must have been an accident. He asked if a more senior monk could spar with him. He met with the same result. At this point shifu Sheng Xiao was beginning to wonder what this new type of gong fu was, that had defeated him so easily. When he inquired he found that it was the praying mantis style and was only taught to the monks as a higher form of kung fu. This piqued shifu Sheng Xiao's interest and he spoke to the chief abbot of the temple about this unusual art of praying mantis and the possibility of learning from the monks. After some discussion, the abbot agreed to let shifu Sheng Xiao learn the style.<br>PRC sources mention that shifu Sheng Xiao who was the abbot of the Yun Hua Temple at the Lu community, northwest Cha County (Shan Dong Province) and he brought the art to the people.<br>Shifu Sheng Xuai wrote a book about the 18 Luo Han Qi Gong (exercise for the strengthening of the internal organs). In this excersise each of the 18 sections contain four to five sequences (altogether 69 sequences). The books includes pictures of the postures and 69 rhymes or poems that help to memorize the exercise. In addition he is credited with a manuscript detailing tang lang quan techniques. There is a dispute about the authenticity of that manuscript credited to shifu Sheng Xian and it is probably a later document credited to him.<br><br><br><br><br>Quelle: https://www.oocities.org/mantiscave/qixing.htm<br>
His name is also romanized as:<br>Lee Sam Gin / Lee San Chin. Other genealogies list this master as Li Zhi Jian . Liang Xue Xiang<br>Nicknamed as Li Kuai Shou / Li Dian Shou.<br>Born in 1821. According to the Hong Kong Qi Xing Tang Lang Quan tradition shifu Li San Jian was born in Pingdu village, Haiyang county (Shandong Province). However, PRC sources mention he was from Li Jia (Li family) village, in Cui Jia (Ping You county).<br>Legend says that at the Taoist Temple of the Green Dragon, shifu Li San Jian met the abbot Sheng Xiao Dao Ren. The Taoist monk helped shifu Li San Jian to defeat a number of bandits and their friendship grew. Seeing that shifu Li San Jian was a sincere man, Abbot Sheng Xiao Dao Ren taught him the complete system of Praying Mantis.<br>The relationship between shifu Li San Jian and his master Sheng Xiao Dao Ren is based on the Qi Xing Tang Lang tradition (legend), however there is no evidence of that. We only know that during Dao Guang period in the Qing Dynastie shifu Li San Jian learned tang lang quan from a Xia Ke (in old times this was an courteously dealing person experienced in the martial arts). Without having a better documented theory we will keep supporting the oral tradition relationship between these two masters.<br>After completing his studies with Sheng Xiao Dao Ren, shifu Li San Jian established a security service based in Chi Nan city (Shan Dong Province). For a fee he would guard a caravan of valuable goods. Li's security service became well known throughout China for its reliability.<br>The local bandits dubbed shifu Li San Jian as Dian Shou (Flash hand) or Kuai Shou (Fast hand) as no one was able to defeat him. It is said that caravans carrying his flag during transport were often avoided by thieves and bandits.<br>As Li grew older he became concerned that he had not taught the art of praying mantis to anyone. He felt that the art that had brought him so much prosperity would die out. Not having children, at age sixty shifu Li San Jian decided to travel and find a worthy individual to inherit the art of praying mantis. He went to Fushan (Shandong Province), where he accepted three tudimen (disciples) being one of them shifu Wang Rong Sheng.<br>According to some masters in Qingdao, shifu Li San Jian originally taught only 2 forms:<br>1. "Crushing Step" (Bengbu) also called "Crushing Step from Yantai City" (Yantai Bengbu)<br>2. "Obstacle" (Lanjie)<br>According to other sources sometimes 4 more forms are added to this list:<br>"Eighteen Basic Elements" (Shiba Su)<br>"Avoiding Hardness" (Duo/Zuo Gang)<br>"Efficacious Softness" (Rou Ling)<br>"Catching Cicada" (Buchan).<br><br>Around 1891 shifu Li San Jian had trained several disciples and retired in Tianjin, Heibei Province.<br><br><br><br><br>Quelle: https://www.oocities.org/mantiscave/qixing.htm
His name is also romanized as:<br>Lee Sam Gin / Lee San Chin. Other genealogies list this master as Li Zhi Jian . Liang Xue Xiang<br>Nicknamed as Li Kuai Shou / Li Dian Shou.<br>Born in 1821. According to the Hong Kong Qi Xing Tang Lang Quan tradition shifu Li San Jian was born in Pingdu village, Haiyang county (Shandong Province). However, PRC sources mention he was from Li Jia (Li family) village, in Cui Jia (Ping You county).<br>Legend says that at the Taoist Temple of the Green Dragon, shifu Li San Jian met the abbot Sheng Xiao Dao Ren. The Taoist monk helped shifu Li San Jian to defeat a number of bandits and their friendship grew. Seeing that shifu Li San Jian was a sincere man, Abbot Sheng Xiao Dao Ren taught him the complete system of Praying Mantis.<br>The relationship between shifu Li San Jian and his master Sheng Xiao Dao Ren is based on the Qi Xing Tang Lang tradition (legend), however there is no evidence of that. We only know that during Dao Guang period in the Qing Dynastie shifu Li San Jian learned tang lang quan from a Xia Ke (in old times this was an courteously dealing person experienced in the martial arts). Without having a better documented theory we will keep supporting the oral tradition relationship between these two masters.<br>After completing his studies with Sheng Xiao Dao Ren, shifu Li San Jian established a security service based in Chi Nan city (Shan Dong Province). For a fee he would guard a caravan of valuable goods. Li's security service became well known throughout China for its reliability.<br>The local bandits dubbed shifu Li San Jian as Dian Shou (Flash hand) or Kuai Shou (Fast hand) as no one was able to defeat him. It is said that caravans carrying his flag during transport were often avoided by thieves and bandits.<br>As Li grew older he became concerned that he had not taught the art of praying mantis to anyone. He felt that the art that had brought him so much prosperity would die out. Not having children, at age sixty shifu Li San Jian decided to travel and find a worthy individual to inherit the art of praying mantis. He went to Fushan (Shandong Province), where he accepted three tudimen (disciples) being one of them shifu Wang Rong Sheng.<br>According to some masters in Qingdao, shifu Li San Jian originally taught only 2 forms:<br>1. "Crushing Step" (Bengbu) also called "Crushing Step from Yantai City" (Yantai Bengbu)<br>2. "Obstacle" (Lanjie)<br>According to other sources sometimes 4 more forms are added to this list:<br>"Eighteen Basic Elements" (Shiba Su)<br>"Avoiding Hardness" (Duo/Zuo Gang)<br>"Efficacious Softness" (Rou Ling)<br>"Catching Cicada" (Buchan).<br><br>Around 1891 shifu Li San Jian had trained several disciples and retired in Tianjin, Heibei Province.<br><br><br><br><br>Quelle: https://www.oocities.org/mantiscave/qixing.htm
Also known as:<br>Wang Shao Fei and his nickname was Cao Shang Fei (fly over the grass) in reference to his fast steps.<br>According to other sources the Chinese characters for his name are .<br>Born in 1875, he is supposed to be the younger brother of shifu Wang Rong Sheng. "Who is Who in Chinese Martial Arts" states that shifu Wang Yun Peng followed his master, shifu Li San Jian, for many years until his death. On the same line, the dictionary of famous master says that shifu Wang Yun Peng started training Ba Gua Zhang in 1891. Then he started his tang lang quan training under shifu Li San Jian in 1901, and travelled to many places with him. According to his descendants he trained Qi Xing Tang Lang Quan under shifu Li San Jian in the Dongbei area.<br>On the contrary, shifu Wang Yun Peng is not a figure of note in the Qi Xing Tang Lang Quan family. In fact, he is omitted in the genealogy of Qi Xing Tang Lang Quan held by the descendant's of shifu Wang Yun Sheng and shifu Fan Xu Dong. If we consider the commonly accepted birth date for shifu Li San Jian (1821), shifu Wang Yun Peng was accepted as his student when shifu Li San Jian was around 80 years old. There is doubt as to what he did learn, even if he did follow shifu Li San Jian to his death.<br>Shifu Wang Wang Yun Peng was member of the Guomindang party. He was a violent man with a very bad temper. Sometimes he trained at 3 AM to be sure that nobody was watching him. If he observed someone spying his training he would start a fight immediatelly. In 1920 shifu Wang Yun Peng moved to Wu Tai Shan and became a monk and in 1946 he finally moved to Qingdao.<br>Shifu Ilya Profatilov in his Journal of Martial Arts article states that shifu Wang Yun Peng learned 1st and 2nd Zhai Yao forms from shifu Wang Yu Shan in Qingdao, after being defeated by him in a boxing match. However, shifu Huo Rui Ting lineage (Qi Xing Tang Lang Quan branch) mentions that nobody knows who was the winner of the fighting duel, but that after their fight shifu Wang Yu Shan publicly recognized Wang Yun Peng as the great master. Other descendants of Wang Yun Peng mention that he was shifu Wang Yun Peng beat shifu Wang Yu Shan in the challenge and they say these masters were not at all friends, and certainly did not exchange tang lang quan.<br>Shifu Wang Yun Peng had many problems with the Communist Government and spent time in jail because of his Guomindang sympathies.<br>When shifu Wang Yun Peng arrived to Qingdao he was already an old man. According with his students because of this he taught very little tao lu and nearly entirely yongfa. His tudi, shifu Zhang Zhuo Chun follows a similar teaching style.<br>I have heard a story about a fight between Wang Yun Peng and a Qi Xing Tang Lang Quan master in Qingdao in 1951, when shifu Wang Yu Peng was 76. This story is totally fake.<br>Shifu Wang Yun Peng had several tudi in Qingdao and passed away in 1959 (one source mentioned that shifu Wang Yun Peng hung himself but I was unable to confirm). <br><br><br><br><br>Quelle: https://www.oocities.org/mantiscave/qixing.htm
Also known as:<br>Wang Shao Fei and his nickname was Cao Shang Fei (fly over the grass) in reference to his fast steps.<br>According to other sources the Chinese characters for his name are .<br>Born in 1875, he is supposed to be the younger brother of shifu Wang Rong Sheng. "Who is Who in Chinese Martial Arts" states that shifu Wang Yun Peng followed his master, shifu Li San Jian, for many years until his death. On the same line, the dictionary of famous master says that shifu Wang Yun Peng started training Ba Gua Zhang in 1891. Then he started his tang lang quan training under shifu Li San Jian in 1901, and travelled to many places with him. According to his descendants he trained Qi Xing Tang Lang Quan under shifu Li San Jian in the Dongbei area.<br>On the contrary, shifu Wang Yun Peng is not a figure of note in the Qi Xing Tang Lang Quan family. In fact, he is omitted in the genealogy of Qi Xing Tang Lang Quan held by the descendant's of shifu Wang Yun Sheng and shifu Fan Xu Dong. If we consider the commonly accepted birth date for shifu Li San Jian (1821), shifu Wang Yun Peng was accepted as his student when shifu Li San Jian was around 80 years old. There is doubt as to what he did learn, even if he did follow shifu Li San Jian to his death.<br>Shifu Wang Wang Yun Peng was member of the Guomindang party. He was a violent man with a very bad temper. Sometimes he trained at 3 AM to be sure that nobody was watching him. If he observed someone spying his training he would start a fight immediatelly. In 1920 shifu Wang Yun Peng moved to Wu Tai Shan and became a monk and in 1946 he finally moved to Qingdao.<br>Shifu Ilya Profatilov in his Journal of Martial Arts article states that shifu Wang Yun Peng learned 1st and 2nd Zhai Yao forms from shifu Wang Yu Shan in Qingdao, after being defeated by him in a boxing match. However, shifu Huo Rui Ting lineage (Qi Xing Tang Lang Quan branch) mentions that nobody knows who was the winner of the fighting duel, but that after their fight shifu Wang Yu Shan publicly recognized Wang Yun Peng as the great master. Other descendants of Wang Yun Peng mention that he was shifu Wang Yun Peng beat shifu Wang Yu Shan in the challenge and they say these masters were not at all friends, and certainly did not exchange tang lang quan.<br>Shifu Wang Yun Peng had many problems with the Communist Government and spent time in jail because of his Guomindang sympathies.<br>When shifu Wang Yun Peng arrived to Qingdao he was already an old man. According with his students because of this he taught very little tao lu and nearly entirely yongfa. His tudi, shifu Zhang Zhuo Chun follows a similar teaching style.<br>I have heard a story about a fight between Wang Yun Peng and a Qi Xing Tang Lang Quan master in Qingdao in 1951, when shifu Wang Yu Peng was 76. This story is totally fake.<br>Shifu Wang Yun Peng had several tudi in Qingdao and passed away in 1959 (one source mentioned that shifu Wang Yun Peng hung himself but I was unable to confirm). <br><br><br><br><br>Quelle: https://www.oocities.org/mantiscave/qixing.htm
Student of shifu Wang Yun Peng in Qindao (Shan Dong Province).<br><br><br><br>Quelle: https://www.oocities.org/mantiscave/qixing.htm +